2012 Global Prosperity Index released by the Legatum Institute finds Gujarat to be scoring highest on social capital in India

Gujarat ranks 15th when compared among 142 nations. It ranks alongside Germany and scores better than several developed nation

This is yet another recognition of the development in Gujarat under leadership of Shri Modi, following the Mantra of ‘Sabka Saath, Sabka Vikas’

In yet another mark of recognition for Gujarat’s unique growth model of ‘Sabka Saath Sabka Vikas’ (All together, growth for all), the 2012 Global Prosperity Index released by the Legatum Institute has found Gujarat to be scoring highest among on social capital among all states of India.As a matter of fact, the state comes 15th when it is ranked globally compared to 142 nations standing alongside Germany and bettering many developed nations. The Social Capital indicator evaluates the strength of ‘social cohesion and engagement, as well as community family networks in a society.’Legatum Institute Based in London, The Legatum Institute is an independent non-partisan public policy organisation. Its seeks to explore the foundations of prosperity through the lens of politics, economics, culture and philosophy.Legatum Prosperity IndexDone by the Legatum Institute, this is a unique and robust assessment of national prosperity based on material wealth and personal well-being. It covers 96% of the world’s population and 99 % of the global GDP. 142 nations are benchmarked into 8 categories- Economy, Education, Entrepreneurship & Opportunity, Governance, Health, Personal Freedom, Safety & Security and Social Capital.Social Capital has been found to be one of the most important components of prosperity. It is the accumulation of benefits accrued by a society whose citizenry is interconnected, trusting and found engaging in charitable behavior. It encompasses factors such as social cohesion and engagement along with community and family networks.Report produced verbatim:“India ranks 138th globally in the Social Capital sub-index, however, disaggregation of the data at the sub-national level reveals large differences within the country. Within India, the states of Gujarat and Uttarakhand have the highest social capital scores and would rank 15th and 18th, globally, in this sub-index, next to Germany and Belgium, respectively. In the state of Gujarat, 77% of respondents can rely on friends and family for help and 51% have donated money to a charity.”

#NaMo4PM #JAIHIND!

At 9.30 am on October 31, 1984, Mrs Indira Gandhi, iron-willed and iron-fisted Prime Minister of India, famously described by her aunt Vijayalakshmi Pandit as “the only man in her Cabinet”, was assassinated at her 1, Safdarjung Road residence. The assassins, both Sikhs, were Satwant Singh and Beant Singh, two of the guards who were meant to protect her. Satwant Singh was arrested; Beant Singh was shot dead by the other guards.

Satwant Singh later told investigators that he and Beant Singh had assassinated Mrs Gandhi to avenge the desecration of Harmandir Saheb and destruction of the Akal Takht in ‘Operation Blue Star’, the Army action of June 5-7, 1984. Mrs Gandhi had ordered the military operation to flush out Khalistani terrorists, including Jarnail Singh Bhindranwale, who had made the Golden Temple complex in Amritsar into their headquarters.

‘Operation Blue Star’ was a military success but a political disaster. The objective of ‘flushing out’ the Khalistanis was achieved, but at a huge price. According to the White Paper published by the Government of India, 493 people, including terrorists (200 in the Akal Takht alone), were killed.

The ‘official’ toll was far less than what foreign agencies and newspapers reported: 1,000. BBC journalist Mark Tully, in his book Amritsar – Mrs Gandhi’s Last Battle, placed the death toll at 2,093. Eyewitnesses said at least 8,000 were killed. The ‘White Paper’ said 83 soldiers had died in the three-day-long action. This figure, too, remains disputed.

The backlash was hideous, and beyond what had been anticipated, alienating the Sikh masses at home and abroad (Khalistanis in Canada plotted and executed the bombing of Emperor Kanishka, Air India’s Montreal-London-Delhi Flight 182, killing all 329 people aboard the aircraft on June 23, 1985) and fuelling the Khalistani movement which was finally crushed in the early-1990s, thanks to the then Punjab Police chief KPS Gill. But the restoration of peace in Punjab is another story.

On January 6, 1989, Satwant Singh and Kehar Singh, who had been held guilty of conspiracy in the crime but pleaded his innocence till the end, were executed at Tihar Jail.

That, in brief, is the story of Mrs Gandhi’s assassination. But there’s a longer story to be told – that of what followed the deed.

Twenty-eight years is a long time. Public memory is notoriously short and it is unlikely those who have come of age in these 28 years would know of the terrible pogrom that left at least 4,733 Sikhs dead, most of them slaughtered in Delhi, retribution massacres carried out by Congress thugs led by Congress leaders, among them Jagdish Tytler and Sajjan Kumar.

It would, therefore, be in order to recall the chain of events lest we be persuaded to believe that nothing of consequence happened by a remorseless Congress which is quick to point its blood-stained finger at others, without realising there are millions of fingers that point to it for the horrendous crime committed by its foot soldiers in the guise of ‘avenging’ their leader’s death.

So, here is the story of how thousands of innocent Sikhs were slaughtered; in Delhi alone, 2,733 Sikhs were burned alive, butchered or beaten to death. Women were raped while their terrified families and children pleaded for mercy, little or none of which was shown by the Congress goons. In one of the numerous such incidents, a woman was gang-raped in front of her 17-year-old son; before leaving, the marauders torched the boy.

For three days and four nights the killing and pillaging continued without the police, the civil administration and the Union Government, which was then in direct charge of Delhi, lifting a finger in admonishment. The Congress was in power and could have prevented the violence, but the then Prime Minister, Rajiv Gandhi, his Home Minister, PV Narasimha Rao, indeed the entire Council of Ministers, twiddled their thumbs.

Even as street dogs gorged on charred corpses and wailing women, clutching children too frightened to cry, fled mobs armed with iron rods, staves and gallons of kerosene, AIR and Doordarshan kept on broadcasting blood-curdling slogans like “Khoon ka badla khoon se lengey” (We shall avenge blood with blood) raised by Congress workers grieving over their dear departed leader.

Mrs Gandhi was assassinated at 9.30 am, but her death was ‘officially’ confirmed at 6 pm, after due diligence had been exercised to ensure Rajiv Gandhi’s succession. By then, reports of stray incidents of violence against Sikhs, including the stoning of President Zail Singh’s car, had started trickling in at various police stations.

By the morning of November 1, hordes of men were on the rampage in south, east and west Delhi. They were armed with iron rods and carried old tyres and jerry cans filled with kerosene and petrol. Owners of petrol pumps and kerosene stores, beneficiaries of Congress largesse, provided petrol and kerosene free of cost. Some of the men went around on scooters and motorcycles, marking Sikh houses and business establishments with chalk for easy identification. They had been provided with electoral rolls to make their task easier.

By late afternoon that day, hundreds of taxis, trucks and shops owned by Sikhs had been set ablaze. By early evening, the murder, loot and rape began in right earnest. The worst butchery took place in Block 32 of Trilokpuri, a resettlement colony in east Delhi. The police either participated in the violence or merely watched from the sidelines.

Curfew was declared in south and central Delhi at 4 pm, and in east and west Delhi at 6 pm on November 1. But there was no attempt to enforce it. PV Narasimha Rao, the then Home Minister, remained unmoved by cries for help. In his affidavit to the Nanavati Commission of Inquiry, Lt Gen Jagjit Singh Aurora, decorated hero of the 1971 India-Pakistan war, said, “The Home Minister was grossly negligent in his approach, which clearly reflected his connivance with perpetrators of the heinous crimes being committed against the Sikhs.”

The first deployment of the Army took place around 6 pm on November 1 in south and central Delhi, which were comparatively unaffected, but in the absence of navigators, which should have been provided by the police and the civil authorities, the jawans found themselves lost in unfamiliar roads and avenues.

The Army was deployed in east and west Delhi in the afternoon of November 2, more than 24 hours after the killings began. But, here, too, the jawans were at a loss because there were no navigators to show them the way through byzantine lanes.

In any event, there was little the Army could have done: Magistrates were ‘not available’ to give permission to fire on the mobs. This mandatory requirement was kept pending till Mrs Gandhi’s funeral was over. By then 1,026 Sikhs had been killed in east Delhi. Jagdish Tytler and Sajjan Kumar were among Congress ‘leaders’ who, witnesses said, incited and led mobs. Both deny the allegation, but the evidence is overwhelming.

A report on the pogrom, jointly prepared by the PUCL and PUDR and published under the title, Who Are the Guilty? names both of them along with others. The report quotes well-known journalist Sudip Mazumdar:

“The Police Commissioner, SC Tandon was briefing the Press (about 10 Indian reporters and five foreign journalists) in his office on November 6, at 5 pm. A reporter asked him to comment on the large number of complaints about local Congress MPs and lightweights trying to pressure the police to get their men released. The Police Commissioner totally denied the allegation… Just as he finished uttering these words, Jagdish Tytler, Congress MP from Sadar constituency, barged into the Police Commissioner’s office along with three other followers and on the top of his voice demanded, ‘What is this Mr Tandon? You still have not done what I asked you to do?’ The reporters were amused, the Police Commissioner embarrassed. Tytler kept on shouting and a reporter asked the Police Commissioner to ask that ‘shouting man’ to wait outside since a Press conference was on. Tytler shouted at the reporter, ‘This is more important.’ The reporter told the Police Commissioner that if Tytler wanted to sit in the office he would be welcome, but a lot of questions regarding his involvement would also be asked and he was welcome to hear them. Tytler was fuming…”

The slaughter was not limited to Delhi, though. Sikhs were killed in Gurgaon, Kanpur, Bokaro, Indore and many other towns and cities in States ruled by the Congress. In a replay of the mayhem in Delhi, 26 Sikh soldiers were pulled out of trains and killed.

After quenching their thirst for blood, the mobs retreated to savour their ‘revenge’. The flames died and the winter air blew away the stench of death. Rajiv Gandhi’s Government issued a statement placing the death toll at 425!

Rajiv Gandhi had no qualms about justifying the carnage. “Some riots took place in the country following the murder of Indiraji,” Rajiv Gandhi said on November 19, 1984, even as thousands of families grieved for their loved ones killed by Congress hoodlums, “We know the people were very angry and for a few days it seemed India had been shaken. But when a mighty tree falls, it is only natural that the earth around it does shake a little.”

Some riots? Only natural? Shake a little?
(This is a revised version of an article that originally appeared in The Pioneer and rediff.com . The sequence of events has been reconstructed with the help of newspaper reports of those horrific days, reports of inquiry commissions, affidavits by victims, PUDR’s exhaustive report on the pogrom and oral history. All visuals have been sourced from various websites and were originally published in newspapers.)

-KANCHAN GUPTA

SO WHEN WILL THE PERPETRATORS GET A DOSE OF JUSTICE?WHY ARE TYTLER AND SAJJAN KUMA STILL ROAMING FREE? TALK ABT JUSTICE UNDER CONGRESS!! #SHAME

TALK ABT HATRED #SHAME

TALK ABT PEACE #SHAME

ALL THIS HAPPENED BCOZ of THE SO CALLED’FIRST FAMILY’ of CONGRESS #SHAME

As far the pic is concerned: MAKE IT 28yrs without justice #SHAME

SUPERSTITIONS OR DEFINITE SCIENTIFIC THEORIES?[part 5]

The Next 2:-

12)Most of us see our parents or grand parents and also even some of us offer water to Sun God in the morning. That is a different question if our ‘mornings’ for offering water to Sun god varies from 8:00 AM to 12:00 Noon J, but those who are regular don’t see the timing and do it whatever time it is possible. Ever wondered why do we offer water to Sun God? Is it because Sun has the status of a God in our Indian customs? Is it because our parents or grand parents do and they know better about traditions so we should also follow suit? Or is it because we want to follow it for the sake of following it? Well the reason why our brilliant ancestors followed it had none of these reasons but a very strong logical and scientific reason behind it.

We offer water to Sun God in the morning between 8:00 AM to 12:00 Noon as per our convenience with a Lota. When we pour water by raising both our hands towards Sun God a very thin flow of water falls from the Lota and we do not even see towards the Sun because of the strong rays coming from it. While our ancestors would offer water to Sun God at the time of dawn, when the Sun rises, with a utensil which had a wide edge. When the water was offered by raising both the hands towards the Sun God a wide film of flowing water would be made in front of the eyes and our ancestors (sages, saints) would see the Sun God through that film of flowing water. The rays of the Sun coming (filtered from the flowing film of water) at the time of sun rise were not only excellent for their eyes but it would also energize their entire body and soul.

It is a proven scientific fact that the early morning sun rays are good for the human being, after all human body is also a bundle of energy. The human body is made up of five things, air (vayu), water (jal), earth (prithvi), fire (energy) and space (aakash) and the cure of all the ailments of the body is amongst these five things only and the rays of the rising sun are one of these things. Many diseases can be cured by the use of sun rays e.g. ailments of the heart, eyes, jaundice, leprosy and weak mind. Rigveda says, it is sun that wakes one up from sleep. It is due to thesun that all can work and are active. All living beings of the creation depend on the sun. The sun removes physical, mental and spiritual weaknesses and makes one healthy and long lived. The seven colours of the sun are very good and important for the health. If early morning one has a bath and after offering prayers to the Lord one has sun bath and allows the sun rays to fall on one’s body then one could free the body of all ailments and increase one’s intelligence.

13)Wonder why we light incense sticks during a religious ceremony? There is more than one reason to it. You must have noticed that among all the other things that you do during a religious ceremony, you have to light incense sticks in front of the God’s idol. This is one of the Hindu customs that has been carried forward through ages.  Let us find out the reasons behind lighting incense sticks.
Spiritual Reasons- There is a spiritual reason behind lighting incense sticks. It is so believed that the rings of smoke that rise high into the air carry our prayers to the gods. It inspires your thoughts to be pure and beautiful.The incense stick burns itself completely filling the air with a fine smell, leaving behind just the ashes. This is one of the Hindu rituals which again symbolises a human virtue or quality. It teaches man the art of sacrificing oneself for the cause of others. It shows how to light the life of other people with happiness, leaving behind your own desires and aspirations. This is the reason as to why we light an incense in a puja or a religious ceremony.

Psychological Reasons- Incense sticks are also used during several therapies. The aroma that is spread in the air after you light an incense stick has an immense healing and soothing effect on the mind. You become mentally relaxed and forget all other troubles and worries when you sit for a religious ceremony. This helps you concentrate and pray to the lord with all your heart and soul. When you offer a prayer with great devotion it acts like a meditative process that reduces stress and depression.

Creates Ambiance- As a part of traditional Hindu rituals when you light an incense it removes all foul smells from the air around. It creates the perfect ambiance for the performance of a religious ceremony or Hindu customs. The very smell of incense sticks can be related to religious rites and rituals. They are also used as natural disinfectant that drives way insects.

SUPERSTITIONS OR DEFINITE SCIENTIFIC THEORIES????[part 4]

The next two….

10. The Dhwaja Stambha is present in a straight line from the
deity, just before the Vahana of the deity, which is also in
the same axial line. It is a tall post-like structure, which is
referred to as the flag-mast of the deity of the temple.
It is referred to as being a medium for the Heavens to be
connected to the earth, which would refer to it being a
spiritual connector between us earthlings and the supreme
being, God, above.

The Dhwaja Stambha (flag post) in a temple is an older version
of the lightning conductor. It being the highest point in a
temple, absorbs the electric charge during a lightning strike
and conducts it to the ground thereby saving buildings and
lives.
Whenever lightning strikes, the metal arrestor, placed such
that it is the highest point of the region, induces the charge
to conduct through it. The Arrestor then conducts the heavy
electrical impulse directly to ground, thus preventing the
building from getting damaged.

It can be noticed that the top of the Dhwaja Stambha is the
highest point of the temple, and thus, whenever lightning would
strike, the temple would be saved from the devastating damage
that could have been caused. This is what could be meant from
the explanation that it connects “Heaven to earth” (i.e.) it
conducts the charges from the clouds above during lightning to
earth or ground, which is the electrical term for a
no-potential area.

PS: Lightning conductor was discovered by Benjamin Franklin in
1752,much later than the first use of such a structure in temples.

11. Sri Yantras -an object of meditation that finds place in
Puja Rooms, are formed by 9 interlocking isoceles triangles. 4
of them point upwards and represent the female energy Shakti,
while the other 5 point downwards, representing the male energy
Shiva. These triangles are not ordinarily composed, but have
aspects of the Golden Ratio in them. Just as we can have
rectangles drawn to the specifications of the Golden Ratio,
triangles too can have their properties.

Triangles have 3 variates: The base length, the slant length
and the height. The angle also plays a major role. What is
amazing is that the triangle of the Yantra is a proportionate
cross-section of the Giza Pyramid, incorporating both special
numbers pi (3.142…) and phi (1.618…) ratio. And the base
angle of the triangle in the Yantra is seen to be around 51
degrees, the same value that was attributed to the base of the
Great Pyramid of Giza.

The standard form of the Sriyantra, with the 9 interwoven
triangles, constitutes a total of 43 triangles. Different
versions have circles and squares surrounding the triangles,
and they are said to form the boundary within which Gods
residing in the intersections can stay. The centre of the
Yantra has a Bindu (dot), which is the focus of the way you can
meditate. You can either start from the inside and move out, or
do it vice versa. The former is seen to be a constructive view,
while the latter a destructive one.

The Sriyantra might look a fairly simple design, but the
construction is a highly complex affair. There are innumerous
intersections that take place between the lines of the 9
triangles, and these cuts are supposed to be concurrent. Thus,
changing the position of any one shape will require adjustments
in all the corresponding figures. If the intersection of the
lines does not happen at a particular point, the concurrency is
lost, and so is the significance.

Thus,shape of sri yantra has evolved from a detailed study of the tantric-vedas or so it seems

That’s all……for now.

Remembering Sardar Vallabhbhai Jhaverbhai Patel The Iron Man Of India On His Birth Anniversary! (31 October 1875 – 15 December 1950)

Vallabhbhai Jhaverbhai Patel was one of the important social and political leaders of India. He played an important role in India’s struggle for freedom. He is believed to be born on 31st October 1875 at Nadiad, Gujarat and was often addressed as Sardar.

He did his matriculation at the age of 22. He seemed to be an ordinary person to everyone around him, but had strong will power. He wanted to become a barrister. At the age of 36, he went to England to fulfill his dream and joined Middle Temple Inn, He completed his 36-month course in just 30 months. After returning to India he became one of the most successful barristers of Ahmedabad.

Inspired by the work and philosophy of Gandhi, he joined India’s struggle for independence. He organized peasants of Kheda, Bardoli and other parts of Gujarat and launched non-violent Civil Disobedience Movement in Gujarat, against the payment of raised tax, levied by the British government. He succeeded in his goal and British government suspended the payment of revenue for that year. With this he became one of the most influential leaders in Guajarat. In 1920 he became the president of Guajarat Pradesh Congress Committee and served in the post till 1945. He was a strong supporter of the Non -Cooperation movement of Gandhi and worked against alcoholism, untouchability and caste discrimination in Gujarat. He was elected as the municipal president of Ahmedabad in 1922, 1924 and 1927. When Mahatma Gandhi was in prison, he led the Satyagraha in Nagpur in 1923 against the British law, banning the raising of the Indian flag. He was elected as a President of India National Congress in 1931. He was at the forefront of the Congress’s all India election campaign in 1934 and 1937 and was a prominent leader in organizing the Quit India Movement in 1942. He was arrested prior to the Quit India Movement and was released in 1945.

After India’s independence, he became the first Home Minister and Deputy Prime Minister of India. He organized relief camps for refugees in Punjab and Delhi. He was the man behind the consolidation of 565 semi-autonomous princely states to form a united India. He suffered a major heart attack within two months of Gandhi’s death n died on 15th December 1950. He was a man of courage and determination and in the true sense the ‘Iron Man of India’.